{"id":1279,"date":"2022-11-17T17:59:33","date_gmt":"2022-11-17T16:59:33","guid":{"rendered":"https:\/\/maquettes-en-ligne.fr\/vetloire\/?p=1279"},"modified":"2023-01-03T15:55:30","modified_gmt":"2023-01-03T14:55:30","slug":"pharmacie","status":"publish","type":"post","link":"https:\/\/maquettes-en-ligne.fr\/vetloire\/pharmacie\/","title":{"rendered":"Pharmacie"},"content":{"rendered":"

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Chaque site Vetloire dispose de sa propre pharmacie, afin de vous fournir les m\u00e9dicaments n\u00e9cessaires au traitement de votre animal.<\/p>\n

Nos \u00e9quipes sont \u00e0 votre disposition pour vous conseiller et vous donner plus d\u2019informations sur les produits.<\/p>\n

Que ce soit pour soigner ou pr\u00e9venir, vous trouverez tout ce qu\u2019il vous faut dans votre clinique Vetloire.<\/p>\n

Nous nous engageons \u00e0 ne fournir que les m\u00e9dicaments n\u00e9cessaires \u00e0 l\u2019\u00e9tat de sant\u00e9 de votre animal et \u00e0 respecter les pr\u00e9conisations nationales en mati\u00e8re de lutte contre l\u2019antibior\u00e9sistance.<\/p>\n

Nous respectons les r\u00e9glementations en vigueur, ainsi, nous ne pouvons pas d\u00e9livrer des m\u00e9dicaments pour les animaux qui ne sont pas suivis dans nos structures v\u00e9t\u00e9rinaires.<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_2″ _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb custom_padding=\u00a0\u00bb0px||||false|false\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_image src=\u00a0\u00bbhttps:\/\/maquettes-en-ligne.fr\/vetloire\/wp-content\/uploads\/vetloire-pharmacie.jpg\u00a0\u00bb alt=\u00a0\u00bbpharmacie v\u00e9t\u00e9rinaire\u00a0\u00bb title_text=\u00a0\u00bbVetLoire-pharmacie\u00a0\u00bb admin_label=\u00a0\u00bbphoto top\u00a0\u00bb module_class=\u00a0\u00bbservices-photo-top\u00a0\u00bb _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb custom_margin=\u00a0\u00bb-110px||||false|false\u00a0\u00bb custom_margin_tablet=\u00a0\u00bb0px||||false|false\u00a0\u00bb custom_margin_phone=\u00a0\u00bb0px||||false|false\u00a0\u00bb custom_margin_last_edited=\u00a0\u00bbon|phone\u00a0\u00bb custom_padding=\u00a0\u00bb0px|||||\u00a0\u00bb locked=\u00a0\u00bboff\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=\u00a0\u00bb1″ admin_label=\u00a0\u00bbcliniques\u00a0\u00bb module_class=\u00a0\u00bbsection-liste-cliniques\u00a0\u00bb _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb background_color=\u00a0\u00bb#EDEFEA\u00a0\u00bb custom_margin=\u00a0\u00bb||0px||false|false\u00a0\u00bb custom_padding=\u00a0\u00bb||57px||false|false\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_row admin_label=\u00a0\u00bbtxt retrouvez\u00a0\u00bb module_class=\u00a0\u00bbligne-retrouvezceservice\u00a0\u00bb _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb saved_tabs=\u00a0\u00bball\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_column type=\u00a0\u00bb4_4″ _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_text content_tablet=\u00a0\u00bb<\/p>\n

Retrouvez ce service dans la clinique :<\/p>\n

\u00a0\u00bb content_phone=\u00a0\u00bb<\/p>\n

Retrouvez ce service
dans la clinique :<\/p>\n

\u00a0\u00bb content_last_edited=\u00a0\u00bbon|desktop\u00a0\u00bb admin_label=\u00a0\u00bbRetrouvez ce service\u00a0\u00bb module_class=\u00a0\u00bbretrouvezceservice\u00a0\u00bb _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb text_font=\u00a0\u00bb|600||on|||||\u00a0\u00bb text_font_size=\u00a0\u00bb18px\u00a0\u00bb text_orientation=\u00a0\u00bbcenter\u00a0\u00bb custom_margin=\u00a0\u00bb||17px|||\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb]<\/p>\n

Retrouvez ce service dans la clinique :<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=\u00a0\u00bb1_5,1_5,1_5,1_5,1_5″ admin_label=\u00a0\u00bbcliniques qui font ce service\u00a0\u00bb module_class=\u00a0\u00bbliste-cliniques-services\u00a0\u00bb _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb width=\u00a0\u00bb95%\u00a0\u00bb width_tablet=\u00a0\u00bb90%\u00a0\u00bb width_phone=\u00a0\u00bb90%\u00a0\u00bb width_last_edited=\u00a0\u00bbon|desktop\u00a0\u00bb max_width=\u00a0\u00bb2560px\u00a0\u00bb module_alignment=\u00a0\u00bbcenter\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_column type=\u00a0\u00bb1_5″ _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb custom_padding_tablet=\u00a0\u00bb10px||20px||false|false\u00a0\u00bb custom_padding_phone=\u00a0\u00bb10px||20px||false|false\u00a0\u00bb custom_padding_last_edited=\u00a0\u00bbon|phone\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_blurb title=\u00a0\u00bbVETLOIRE\u00a0\u00bb image=\u00a0\u00bbhttps:\/\/maquettes-en-ligne.fr\/vetloire\/wp-content\/uploads\/vetloire-embleme.png\u00a0\u00bb alt=\u00a0\u00bbvetloire v\u00e9t\u00e9rinaires\u00a0\u00bb image_icon_width=\u00a0\u00bb50px\u00a0\u00bb admin_label=\u00a0\u00bbMaginot\u00a0\u00bb _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb header_level=\u00a0\u00bbh3″ header_font=\u00a0\u00bb|||on|||||\u00a0\u00bb header_font_size=\u00a0\u00bb18px\u00a0\u00bb body_line_height=\u00a0\u00bb1.3em\u00a0\u00bb text_orientation=\u00a0\u00bbcenter\u00a0\u00bb custom_margin=\u00a0\u00bb||5px|||\u00a0\u00bb custom_css_blurb_image=\u00a0\u00bbmargin-bottom:10px;\u00a0\u00bb global_module=\u00a0\u00bb2610″ saved_tabs=\u00a0\u00bball\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb]<\/p>\n

Maginot<\/span><\/p>\n

71 Avenue Andr\u00e9 Maginot
37000 Tours
<\/span>02 47 87 05 07<\/span><\/strong><\/p>\n

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ST-CYR-SUR-LOIRE<\/span><\/p>\n

2 Rue Th\u00e9r\u00e8se et Ren\u00e9 Planiol
37540 Saint-Cyr-sur-Loire
<\/span>02 46 99 10 12<\/span><\/strong><\/p>\n

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RIVE SUD<\/span><\/p>\n

37 Rue du G\u00e9n\u00e9ral Mocquery
37550 Saint-Avertin
<\/span>02 47 72 19 50<\/strong><\/p>\n

[\/et_pb_blurb][et_pb_button button_url=\u00a0\u00bbhttps:\/\/www.vetloire-rivesud.fr\u00a0\u00bb url_new_window=\u00a0\u00bbon\u00a0\u00bb button_text=\u00a0\u00bbvoir le site\u00a0\u00bb button_alignment=\u00a0\u00bbcenter\u00a0\u00bb _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb custom_button=\u00a0\u00bbon\u00a0\u00bb button_text_size=\u00a0\u00bb11px\u00a0\u00bb button_text_color=\u00a0\u00bb#FFFFFF\u00a0\u00bb button_bg_color=\u00a0\u00bb#003C4C\u00a0\u00bb button_border_width=\u00a0\u00bb0px\u00a0\u00bb button_border_radius=\u00a0\u00bb100px\u00a0\u00bb button_font=\u00a0\u00bb|600||on|||||\u00a0\u00bb button_use_icon=\u00a0\u00bboff\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb button_bg_color__hover_enabled=\u00a0\u00bbon|desktop\u00a0\u00bb button_bg_color__hover=\u00a0\u00bb#005263″ button_bg_enable_color__hover=\u00a0\u00bbon\u00a0\u00bb][\/et_pb_button][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_5″ _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb custom_padding_tablet=\u00a0\u00bb10px||20px||false|false\u00a0\u00bb custom_padding_phone=\u00a0\u00bb10px||20px||false|false\u00a0\u00bb custom_padding_last_edited=\u00a0\u00bbon|tablet\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_blurb title=\u00a0\u00bbVETLOIRE\u00a0\u00bb image=\u00a0\u00bbhttps:\/\/maquettes-en-ligne.fr\/vetloire\/wp-content\/uploads\/vetloire-embleme.png\u00a0\u00bb alt=\u00a0\u00bbvetloire v\u00e9t\u00e9rinaires\u00a0\u00bb image_icon_width=\u00a0\u00bb50px\u00a0\u00bb admin_label=\u00a0\u00bbVERETZ\u00a0\u00bb _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb header_level=\u00a0\u00bbh3″ header_font=\u00a0\u00bb|||on|||||\u00a0\u00bb header_font_size=\u00a0\u00bb18px\u00a0\u00bb body_line_height=\u00a0\u00bb1.3em\u00a0\u00bb text_orientation=\u00a0\u00bbcenter\u00a0\u00bb custom_margin=\u00a0\u00bb||5px|||\u00a0\u00bb custom_css_blurb_image=\u00a0\u00bbmargin-bottom:10px;\u00a0\u00bb global_module=\u00a0\u00bb2614″ saved_tabs=\u00a0\u00bball\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb]<\/p>\n

V\u00c9RETZ<\/span><\/p>\n

16 Rue Lavoisier
37270 V\u00e9retz
<\/span>02 47 37 39 40<\/strong><\/p>\n

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MONTLOUIS\/LOIRE<\/span><\/p>\n

44 ter Avenue Victor Laloux
37270 Montlouis-sur-Loire
<\/span>02 47 45 15 45<\/strong><\/p>\n

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Chaque site Vetloire dispose de sa propre pharmacie, afin de vous fournir les m\u00e9dicaments n\u00e9cessaires au traitement de votre animal. Nos \u00e9quipes sont \u00e0 votre disposition pour vous conseiller et vous donner plus d\u2019informations sur les produits. Que ce soit pour soigner ou pr\u00e9venir, vous trouverez tout ce qu\u2019il vous faut dans votre clinique Vetloire. […]<\/p>\n","protected":false},"author":1,"featured_media":209,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

Neoptolemus quidem apud Ennium \" philosophari sibi \" ait \" necesse esse, sed paucis; nam omnino haud placere \". Ego autem, Brute, necesse mihi quidem esse arbitror philosophari; nam quid possum, praesertim nihil agens, agere melius ? sed non paucis, ut ille. Difficile est enim in philosophia pauca esse ei nota cui non sint aut pleraque aut omnia. Nam nec pauca nisi e multis eligi possunt nec, qui pauca perceperit, non idem reliqua eodem studio persequetur.\u00a02 Sed tamen in vita occupata atque, ut Neoptolemi tum erat, militari, pauca ipsa multum saepe prosunt et ferunt fructus, si non tantos quanti ex universa philosophia percipi possunt, tamen eos quibus aliqua ex parte interdum aut cupiditate aut aegritudine aut metu liberemur; velut ex ea disputatione quae mihi nuper habita est in Tusculano, magna videbatur mortis effecta contemptio, quae non minimum valet ad animum metu liberandum. Nam qui id quod vitari non potest metuit, is vivere animo quieto nullo modo potest; sed qui non modo quia necesse est mori, verum etiam quia nihil habet mors quod sit horrendum, mortem non timet, magnum is sibi praesidium ad beatam vitam comparat.\u00a03 Quamquam non sumus ignari multos studiose contra esse dicturos; quod vitare nullo modo potuimus, nisi nihil omnino scriberemus. Etenim si orationes, quas nos multitudinis judicio probari volebamus (popularis est enim illa facultas, et effectus eloquentiae est audientium adprobatio) sed si reperiebantur non nulli qui nihil laudarent, nisi quod se imitari posse confiderent, quemque sperandi sibi, eumdem bene dicendi finem proponerent, et cum obruerentur copia sententiarum atque verborum, jejunitatem et famem se malle quam ubertatem et copiam dicerent, unde erat exortum genus Atticorum eis ipsis qui id sequi se profitebantur ignotum, qui jam conticuerunt paene ab ipso foro inrisi - 4 quid futurum putamus, cum adjutore populo quo utebamur antea, nunc minime nos uti posse videamus? Est enim philosophia paucis contenta judicibus, multitudinem consulto ipsa fugiens eique ipsi et suspecta et invisa, ut, vel si quis universam velit vituperare, secundo id populo facere possit, vel si in eam quam nos maxime sequimur, conetur invadere, magna habere possit auxilia a reliquorum philosophorum disciplinis.
Nos autem universae philosophiae vituperatoribus respondimus in Hortensio, pro Academia autem quae dicenda essent, satis accurate in Academicis quattuor libris explicata arbitramur; sed tamen tantum abest, ut scribi contra nos nolimus, ut id etiam maxime optemus. In ipsa enim Graecia philosophia tanto in honore numquam fuisset, nisi doctissimorum contentionibus dissensionibusque viguisset.\u00a05 Quam ob rem hortor omnes qui facere id possunt, ut hujus quoque generis laudem jam languenti Graeciae eripiant et transferant in hanc urbem, sicut reliquas omnes, quae quidem erant expetendae, studio atque industria sua majores nostri transtulerunt. Atque oratorum quidem laus ita ducta ab humili venit ad summum, ut jam, quod natura fert in omnibus fere rebus, senescat brevique tempore ad nihilum ventura videatur, philosophia nascatur Latinis quidem litteris ex his temporibus, eamque nos adjuvemus nosque ipsos redargui refellique patiamur. Quod ei ferunt animo iniquo qui certis quibusdam destinatisque sententiis quasi addicti et consecrati sunt eaque necessitate constricti, ut, etiam quae non probare soleant, ea cogantur constantiae causa defendere; nos qui sequimur probabilia nec ultra quam id quod veri simile occurrit, progredi possumus, et refellere sine pertinacia et refelli sine iracundia parati sumus.Neoptolemus quidem apud Ennium \" philosophari sibi \" ait \" necesse esse, sed paucis; nam omnino haud placere \". Ego autem, Brute, necesse mihi quidem esse arbitror philosophari; nam quid possum, praesertim nihil agens, agere melius ? sed non paucis, ut ille. Difficile est enim in philosophia pauca esse ei nota cui non sint aut pleraque aut omnia. Nam nec pauca nisi e multis eligi possunt nec, qui pauca perceperit, non idem reliqua eodem studio persequetur.\u00a02 Sed tamen in vita occupata atque, ut Neoptolemi tum erat, militari, pauca ipsa multum saepe prosunt et ferunt fructus, si non tantos quanti ex universa philosophia percipi possunt, tamen eos quibus aliqua ex parte interdum aut cupiditate aut aegritudine aut metu liberemur; velut ex ea disputatione quae mihi nuper habita est in Tusculano, magna videbatur mortis effecta contemptio, quae non minimum valet ad animum metu liberandum. Nam qui id quod vitari non potest metuit, is vivere animo quieto nullo modo potest; sed qui non modo quia necesse est mori, verum etiam quia nihil habet mors quod sit horrendum, mortem non timet, magnum is sibi praesidium ad beatam vitam comparat.\u00a03 Quamquam non sumus ignari multos studiose contra esse dicturos; quod vitare nullo modo potuimus, nisi nihil omnino scriberemus. Etenim si orationes, quas nos multitudinis judicio probari volebamus (popularis est enim illa facultas, et effectus eloquentiae est audientium adprobatio) sed si reperiebantur non nulli qui nihil laudarent, nisi quod se imitari posse confiderent, quemque sperandi sibi, eumdem bene dicendi finem proponerent, et cum obruerentur copia sententiarum atque verborum, jejunitatem et famem se malle quam ubertatem et copiam dicerent, unde erat exortum genus Atticorum eis ipsis qui id sequi se profitebantur ignotum, qui jam conticuerunt paene ab ipso foro inrisi - 4 quid futurum putamus, cum adjutore populo quo utebamur antea, nunc minime nos uti posse videamus? Est enim philosophia paucis contenta judicibus, multitudinem consulto ipsa fugiens eique ipsi et suspecta et invisa, ut, vel si quis universam velit vituperare, secundo id populo facere possit, vel si in eam quam nos maxime sequimur, conetur invadere, magna habere possit auxilia a reliquorum philosophorum disciplinis.\u00a0Neoptolemus quidem apud Ennium \" philosophari sibi \" ait \" necesse esse, sed paucis; nam omnino haud placere \". Ego autem, Brute, necesse mihi quidem esse arbitror philosophari; nam quid possum, praesertim nihil agens, agere melius ? sed non paucis, ut ille. Difficile est enim in philosophia pauca esse ei nota cui non sint aut pleraque aut omnia. Nam nec pauca nisi e multis eligi possunt nec, qui pauca perceperit, non idem reliqua eodem studio persequetur.\u00a02 Sed tamen in vita occupata atque, ut Neoptolemi tum erat, militari, pauca ipsa multum saepe prosunt et ferunt fructus, si non tantos quanti ex universa philosophia percipi possunt, tamen eos quibus aliqua ex parte interdum aut cupiditate aut aegritudine aut metu liberemur; velut ex ea disputatione quae mihi nuper habita est in Tusculano, magna videbatur mortis effecta contemptio, quae non minimum valet ad animum metu liberandum. Nam qui id quod vitari non potest metuit, is vivere animo quieto nullo modo potest; sed qui non modo quia necesse est mori, verum etiam quia nihil habet mors quod sit horrendum, mortem non timet, magnum is sibi praesidium ad beatam vitam comparat.\u00a03 Quamquam non sumus ignari multos studiose contra esse dicturos; quod vitare nullo modo potuimus, nisi nihil omnino scriberemus. Etenim si orationes, quas nos multitudinis judicio probari volebamus (popularis est enim illa facultas, et effectus eloquentiae est audientium adprobatio) sed si reperiebantur non nulli qui nihil laudarent, nisi quod se imitari posse confiderent, quemque sperandi sibi, eumdem bene dicendi finem proponerent, et cum obruerentur copia sententiarum atque verborum, jejunitatem et famem se malle quam ubertatem et copiam dicerent, unde erat exortum genus Atticorum eis ipsis qui id sequi se profitebantur ignotum, qui jam conticuerunt paene ab ipso foro inrisi - 4 quid futurum putamus, cum adjutore populo quo utebamur antea, nunc minime nos uti posse videamus? Est enim philosophia paucis contenta judicibus, multitudinem consulto ipsa fugiens eique ipsi et suspecta et invisa, ut, vel si quis universam velit vituperare, secundo id populo facere possit, vel si in eam quam nos maxime sequimur, conetur invadere, magna habere possit auxilia a reliquorum philosophorum disciplinis.
Nos autem universae philosophiae vituperatoribus respondimus in Hortensio, pro Academia autem quae dicenda essent, satis accurate in Academicis quattuor libris explicata arbitramur; sed tamen tantum abest, ut scribi contra nos nolimus, ut id etiam maxime optemus. In ipsa enim Graecia philosophia tanto in honore numquam fuisset, nisi doctissimorum contentionibus dissensionibusque viguisset.\u00a05 Quam ob rem hortor omnes qui facere id possunt, ut hujus quoque generis laudem jam languenti Graeciae eripiant et transferant in hanc urbem, sicut reliquas omnes, quae quidem erant expetendae, studio atque industria sua majores nostri transtulerunt. Atque oratorum quidem laus ita ducta ab humili venit ad summum, ut jam, quod natura fert in omnibus fere rebus, senescat brevique tempore ad nihilum ventura videatur, philosophia nascatur Latinis quidem litteris ex his temporibus, eamque nos adjuvemus nosque ipsos redargui refellique patiamur. Quod ei ferunt animo iniquo qui certis quibusdam destinatisque sententiis quasi addicti et consecrati sunt eaque necessitate constricti, ut, etiam quae non probare soleant, ea cogantur constantiae causa defendere; nos qui sequimur probabilia nec ultra quam id quod veri simile occurrit, progredi possumus, et refellere sine pertinacia et refelli sine iracundia parati sumus.Neoptolemus quidem apud Ennium \" philosophari sibi \" ait \" necesse esse, sed paucis; nam omnino haud placere \". Ego autem, Brute, necesse mihi quidem esse arbitror philosophari; nam quid possum, praesertim nihil agens, agere melius ? sed non paucis, ut ille. Difficile est enim in philosophia pauca esse ei nota cui non sint aut pleraque aut omnia. Nam nec pauca nisi e multis eligi possunt nec, qui pauca perceperit, non idem reliqua eodem studio persequetur.\u00a02 Sed tamen in vita occupata atque, ut Neoptolemi tum erat, militari, pauca ipsa multum saepe prosunt et ferunt fructus, si non tantos quanti ex universa philosophia percipi possunt, tamen eos quibus aliqua ex parte interdum aut cupiditate aut aegritudine aut metu liberemur; velut ex ea disputatione quae mihi nuper habita est in Tusculano, magna videbatur mortis effecta contemptio, quae non minimum valet ad animum metu liberandum. Nam qui id quod vitari non potest metuit, is vivere animo quieto nullo modo potest; sed qui non modo quia necesse est mori, verum etiam quia nihil habet mors quod sit horrendum, mortem non timet, magnum is sibi praesidium ad beatam vitam comparat.\u00a03 Quamquam non sumus ignari multos studiose contra esse dicturos; quod vitare nullo modo potuimus, nisi nihil omnino scriberemus. Etenim si orationes, quas nos multitudinis judicio probari volebamus (popularis est enim illa facultas, et effectus eloquentiae est audientium adprobatio) sed si reperiebantur non nulli qui nihil laudarent, nisi quod se imitari posse confiderent, quemque sperandi sibi, eumdem bene dicendi finem proponerent, et cum obruerentur copia sententiarum atque verborum, jejunitatem et famem se malle quam ubertatem et copiam dicerent, unde erat exortum genus Atticorum eis ipsis qui id sequi se profitebantur ignotum, qui jam conticuerunt paene ab ipso foro inrisi - 4 quid futurum putamus, cum adjutore populo quo utebamur antea, nunc minime nos uti posse videamus? Est enim philosophia paucis contenta judicibus, multitudinem consulto ipsa fugiens eique ipsi et suspecta et invisa, ut, vel si quis universam velit vituperare, secundo id populo facere possit, vel si in eam quam nos maxime sequimur, conetur invadere, magna habere possit auxilia a reliquorum philosophorum disciplinis.\u00a0Neoptolemus quidem apud Ennium \" philosophari sibi \" ait \" necesse esse, sed paucis; nam omnino haud placere \". Ego autem, Brute, necesse mihi quidem esse arbitror philosophari; nam quid possum, praesertim nihil agens, agere melius ? sed non paucis, ut ille. Difficile est enim in philosophia pauca esse ei nota cui non sint aut pleraque aut omnia. Nam nec pauca nisi e multis eligi possunt nec, qui pauca perceperit, non idem reliqua eodem studio persequetur.\u00a02 Sed tamen in vita occupata atque, ut Neoptolemi tum erat, militari, pauca ipsa multum saepe prosunt et ferunt fructus, si non tantos quanti ex universa philosophia percipi possunt, tamen eos quibus aliqua ex parte interdum aut cupiditate aut aegritudine aut metu liberemur; velut ex ea disputatione quae mihi nuper habita est in Tusculano, magna videbatur mortis effecta contemptio, quae non minimum valet ad animum metu liberandum. Nam qui id quod vitari non potest metuit, is vivere animo quieto nullo modo potest; sed qui non modo quia necesse est mori, verum etiam quia nihil habet mors quod sit horrendum, mortem non timet, magnum is sibi praesidium ad beatam vitam comparat.\u00a03 Quamquam non sumus ignari multos studiose contra esse dicturos; quod vitare nullo modo potuimus, nisi nihil omnino scriberemus. Etenim si orationes, quas nos multitudinis judicio probari volebamus (popularis est enim illa facultas, et effectus eloquentiae est audientium adprobatio) sed si reperiebantur non nulli qui nihil laudarent, nisi quod se imitari posse confiderent, quemque sperandi sibi, eumdem bene dicendi finem proponerent, et cum obruerentur copia sententiarum atque verborum, jejunitatem et famem se malle quam ubertatem et copiam dicerent, unde erat exortum genus Atticorum eis ipsis qui id sequi se profitebantur ignotum, qui jam conticuerunt paene ab ipso foro inrisi - 4 quid futurum putamus, cum adjutore populo quo utebamur antea, nunc minime nos uti posse videamus? Est enim philosophia paucis contenta judicibus, multitudinem consulto ipsa fugiens eique ipsi et suspecta et invisa, ut, vel si quis universam velit vituperare, secundo id populo facere possit, vel si in eam quam nos maxime sequimur, conetur invadere, magna habere possit auxilia a reliquorum philosophorum disciplinis.
Nos autem universae philosophiae vituperatoribus respondimus in Hortensio, pro Academia autem quae dicenda essent, satis accurate in Academicis quattuor libris explicata arbitramur; sed tamen tantum abest, ut scribi contra nos nolimus, ut id etiam maxime optemus. In ipsa enim Graecia philosophia tanto in honore numquam fuisset, nisi doctissimorum contentionibus dissensionibusque viguisset.\u00a05 Quam ob rem hortor omnes qui facere id possunt, ut hujus quoque generis laudem jam languenti Graeciae eripiant et transferant in hanc urbem, sicut reliquas omnes, quae quidem erant expetendae, studio atque industria sua majores nostri transtulerunt. Atque oratorum quidem laus ita ducta ab humili venit ad summum, ut jam, quod natura fert in omnibus fere rebus, senescat brevique tempore ad nihilum ventura videatur, philosophia nascatur Latinis quidem litteris ex his temporibus, eamque nos adjuvemus nosque ipsos redargui refellique patiamur. Quod ei ferunt animo iniquo qui certis quibusdam destinatisque sententiis quasi addicti et consecrati sunt eaque necessitate constricti, ut, etiam quae non probare soleant, ea cogantur constantiae causa defendere; nos qui sequimur probabilia nec ultra quam id quod veri simile occurrit, progredi possumus, et refellere sine pertinacia et refelli sine iracundia parati sumus.Neoptolemus quidem apud Ennium \" philosophari sibi \" ait \" necesse esse, sed paucis; nam omnino haud placere \". Ego autem, Brute, necesse mihi quidem esse arbitror philosophari; nam quid possum, praesertim nihil agens, agere melius ? sed non paucis, ut ille. Difficile est enim in philosophia pauca esse ei nota cui non sint aut pleraque aut omnia. Nam nec pauca nisi e multis eligi possunt nec, qui pauca perceperit, non idem reliqua eodem studio persequetur.\u00a02 Sed tamen in vita occupata atque, ut Neoptolemi tum erat, militari, pauca ipsa multum saepe prosunt et ferunt fructus, si non tantos quanti ex universa philosophia percipi possunt, tamen eos quibus aliqua ex parte interdum aut cupiditate aut aegritudine aut metu liberemur; velut ex ea disputatione quae mihi nuper habita est in Tusculano, magna videbatur mortis effecta contemptio, quae non minimum valet ad animum metu liberandum. Nam qui id quod vitari non potest metuit, is vivere animo quieto nullo modo potest; sed qui non modo quia necesse est mori, verum etiam quia nihil habet mors quod sit horrendum, mortem non timet, magnum is sibi praesidium ad beatam vitam comparat.\u00a03 Quamquam non sumus ignari multos studiose contra esse dicturos; quod vitare nullo modo potuimus, nisi nihil omnino scriberemus. Etenim si orationes, quas nos multitudinis judicio probari volebamus (popularis est enim illa facultas, et effectus eloquentiae est audientium adprobatio) sed si reperiebantur non nulli qui nihil laudarent, nisi quod se imitari posse confiderent, quemque sperandi sibi, eumdem bene dicendi finem proponerent, et cum obruerentur copia sententiarum atque verborum, jejunitatem et famem se malle quam ubertatem et copiam dicerent, unde erat exortum genus Atticorum eis ipsis qui id sequi se profitebantur ignotum, qui jam conticuerunt paene ab ipso foro inrisi - 4 quid futurum putamus, cum adjutore populo quo utebamur antea, nunc minime nos uti posse videamus? Est enim philosophia paucis contenta judicibus, multitudinem consulto ipsa fugiens eique ipsi et suspecta et invisa, ut, vel si quis universam velit vituperare, secundo id populo facere possit, vel si in eam quam nos maxime sequimur, conetur invadere, magna habere possit auxilia a reliquorum philosophorum disciplinis.\u00a0Neoptolemus quidem apud Ennium \" philosophari sibi \" ait \" necesse esse, sed paucis; nam omnino haud placere \". Ego autem, Brute, necesse mihi quidem esse arbitror philosophari; nam quid possum, praesertim nihil agens, agere melius ? sed non paucis, ut ille. Difficile est enim in philosophia pauca esse ei nota cui non sint aut pleraque aut omnia. Nam nec pauca nisi e multis eligi possunt nec, qui pauca perceperit, non idem reliqua eodem studio persequetur.\u00a02 Sed tamen in vita occupata atque, ut Neoptolemi tum erat, militari, pauca ipsa multum saepe prosunt et ferunt fructus, si non tantos quanti ex universa philosophia percipi possunt, tamen eos quibus aliqua ex parte interdum aut cupiditate aut aegritudine aut metu liberemur; velut ex ea disputatione quae mihi nuper habita est in Tusculano, magna videbatur mortis effecta contemptio, quae non minimum valet ad animum metu liberandum. Nam qui id quod vitari non potest metuit, is vivere animo quieto nullo modo potest; sed qui non modo quia necesse est mori, verum etiam quia nihil habet mors quod sit horrendum, mortem non timet, magnum is sibi praesidium ad beatam vitam comparat.\u00a03 Quamquam non sumus ignari multos studiose contra esse dicturos; quod vitare nullo modo potuimus, nisi nihil omnino scriberemus. Etenim si orationes, quas nos multitudinis judicio probari volebamus (popularis est enim illa facultas, et effectus eloquentiae est audientium adprobatio) sed si reperiebantur non nulli qui nihil laudarent, nisi quod se imitari posse confiderent, quemque sperandi sibi, eumdem bene dicendi finem proponerent, et cum obruerentur copia sententiarum atque verborum, jejunitatem et famem se malle quam ubertatem et copiam dicerent, unde erat exortum genus Atticorum eis ipsis qui id sequi se profitebantur ignotum, qui jam conticuerunt paene ab ipso foro inrisi - 4 quid futurum putamus, cum adjutore populo quo utebamur antea, nunc minime nos uti posse videamus? Est enim philosophia paucis contenta judicibus, multitudinem consulto ipsa fugiens eique ipsi et suspecta et invisa, ut, vel si quis universam velit vituperare, secundo id populo facere possit, vel si in eam quam nos maxime sequimur, conetur invadere, magna habere possit auxilia a reliquorum philosophorum disciplinis.
Nos autem universae philosophiae vituperatoribus respondimus in Hortensio, pro Academia autem quae dicenda essent, satis accurate in Academicis quattuor libris explicata arbitramur; sed tamen tantum abest, ut scribi contra nos nolimus, ut id etiam maxime optemus. In ipsa enim Graecia philosophia tanto in honore numquam fuisset, nisi doctissimorum contentionibus dissensionibusque viguisset.\u00a05 Quam ob rem hortor omnes qui facere id possunt, ut hujus quoque generis laudem jam languenti Graeciae eripiant et transferant in hanc urbem, sicut reliquas omnes, quae quidem erant expetendae, studio atque industria sua majores nostri transtulerunt. Atque oratorum quidem laus ita ducta ab humili venit ad summum, ut jam, quod natura fert in omnibus fere rebus, senescat brevique tempore ad nihilum ventura videatur, philosophia nascatur Latinis quidem litteris ex his temporibus, eamque nos adjuvemus nosque ipsos redargui refellique patiamur. Quod ei ferunt animo iniquo qui certis quibusdam destinatisque sententiis quasi addicti et consecrati sunt eaque necessitate constricti, ut, etiam quae non probare soleant, ea cogantur constantiae causa defendere; nos qui sequimur probabilia nec ultra quam id quod veri simile occurrit, progredi possumus, et refellere sine pertinacia et refelli sine iracundia parati sumus.Neoptolemus quidem apud Ennium \" philosophari sibi \" ait \" necesse esse, sed paucis; nam omnino haud placere \". Ego autem, Brute, necesse mihi quidem esse arbitror philosophari; nam quid possum, praesertim nihil agens, agere melius ? sed non paucis, ut ille. Difficile est enim in philosophia pauca esse ei nota cui non sint aut pleraque aut omnia. Nam nec pauca nisi e multis eligi possunt nec, qui pauca perceperit, non idem reliqua eodem studio persequetur.\u00a02 Sed tamen in vita occupata atque, ut Neoptolemi tum erat, militari, pauca ipsa multum saepe prosunt et ferunt fructus, si non tantos quanti ex universa philosophia percipi possunt, tamen eos quibus aliqua ex parte interdum aut cupiditate aut aegritudine aut metu liberemur; velut ex ea disputatione quae mihi nuper habita est in Tusculano, magna videbatur mortis effecta contemptio, quae non minimum valet ad animum metu liberandum. Nam qui id quod vitari non potest metuit, is vivere animo quieto nullo modo potest; sed qui non modo quia necesse est mori, verum etiam quia nihil habet mors quod sit horrendum, mortem non timet, magnum is sibi praesidium ad beatam vitam comparat.\u00a03 Quamquam non sumus ignari multos studiose contra esse dicturos; quod vitare nullo modo potuimus, nisi nihil omnino scriberemus. Etenim si orationes, quas nos multitudinis judicio probari volebamus (popularis est enim illa facultas, et effectus eloquentiae est audientium adprobatio) sed si reperiebantur non nulli qui nihil laudarent, nisi quod se imitari posse confiderent, quemque sperandi sibi, eumdem bene dicendi finem proponerent, et cum obruerentur copia sententiarum atque verborum, jejunitatem et famem se malle quam ubertatem et copiam dicerent, unde erat exortum genus Atticorum eis ipsis qui id sequi se profitebantur ignotum, qui jam conticuerunt paene ab ipso foro inrisi - 4 quid futurum putamus, cum adjutore populo quo utebamur antea, nunc minime nos uti posse videamus? Est enim philosophia paucis contenta judicibus, multitudinem consulto ipsa fugiens eique ipsi et suspecta et invisa, ut, vel si quis universam velit vituperare, secundo id populo facere possit, vel si in eam quam nos maxime sequimur, conetur invadere, magna habere possit auxilia a reliquorum philosophorum disciplinis.<\/p>","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-1279","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-services"],"_links":{"self":[{"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/posts\/1279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/comments?post=1279"}],"version-history":[{"count":24,"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/posts\/1279\/revisions"}],"predecessor-version":[{"id":2667,"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/posts\/1279\/revisions\/2667"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/media\/209"}],"wp:attachment":[{"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/media?parent=1279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/categories?post=1279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maquettes-en-ligne.fr\/vetloire\/wp-json\/wp\/v2\/tags?post=1279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}